ERVTE
27. యూదులైన మీ దగ్గర ధర్మశాస్త్రం వ్రాత మూలంగా ఉంది. మీరు సున్నతి చేయించుకుంటారు. అయినా, మీరు ధర్మశాస్త్రాన్ని ఉల్లఘించారు కనుక, ధర్మశాస్త్రాన్ని అనుసరిస్తున్న వ్యక్తి, అతడు సున్నతి పొందని వాడైనా మీరు తప్పు చేస్తున్నారని రుజువు చేస్తున్నాడు.

TEV
27. మరియు స్వభావమునుబట్టి సున్నతి లేనివాడు ధర్మశాస్త్రమును నెరవేర్చినయెడల అక్షరమును సున్న తియు గలవాడవై ధర్మశాస్త్రమును అతిక్రమించు నీకు తీర్పు తీర్చడా?

IRVTE
27. సున్నతి పొందకపోయినా ధర్మశాస్త్రాన్ని అనుసరించి జీవించేవాడు, లేఖనాలూ, సున్నతి కలిగి ధర్మశాస్త్రాన్ని అతిక్రమించే నీకు తీర్పు తీరుస్తాడు కదా?



KJV
27. And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

AMP
27. Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.

KJVP
27. And G2532 CONJ shall not uncircumcision G203 N-NSF which is by G1537 PREP nature G5449 N-GSF , if it fulfill G5055 V-PAP-NSF the G3588 T-ASM law G3551 N-ASM , judge G2919 V-FAI-3S thee G4571 P-2AS , who by G1223 PREP the letter G1121 N-GSN and G2532 CONJ circumcision G4061 N-GSF dost transgress G3848 N-ASM the law G3551 N-GSM ?

YLT
27. and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.

ASV
27. and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

WEB
27. Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

NASB
27. Indeed, those who are physically uncircumcised but carry out the law will pass judgment on you, with your written law and circumcision, who break the law.

ESV
27. Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.

RV
27. and shall not the uncircumcision which is by nature, if it fulfill the law, judge thee, who with the letter and circumcision art a transgressor of the law?

RSV
27. Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.

NKJV
27. And will not the physically uncircumcised, if he fulfills the law, judge you who, [even] with [your] written [code] and circumcision, [are] a transgressor of the law?

MKJV
27. And the uncircumcision which is by nature, if it fulfills the Law, shall it not judge you, who through letter and circumcision become transgressors of the Law?

AKJV
27. And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?

NRSV
27. Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law.

NIV
27. The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a law-breaker.

NIRV
27. Many are not circumcised physically, but they obey the law. They will prove that you are guilty. You are breaking the law, even though you have the written law and are circumcised.

NLT
27. In fact, uncircumcised Gentiles who keep God's law will condemn you Jews who are circumcised and possess God's law but don't obey it.

MSG
27. in fact, better. Better to keep God's law uncircumcised than break it circumcised.

GNB
27. And so you Jews will be condemned by the Gentiles because you break the Law, even though you have it written down and are circumcised; but they obey the Law, even though they are not physically circumcised.

NET
27. And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

ERVEN
27. You have the written law and circumcision, but you break the law. So those who are not circumcised in their bodies, but still obey the law, will show that you are guilty.